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Good medicines also need to respect medicines—the directions that need to be paid attention to when popularizing Yangming School
Author: Ni Peiping (final professor of american Gralan Valley State Major and special professor of Beijing Teachers and Philosophy College of Philosophy)
Source: “Confucius Hall”, 2019 Issue 1
Time: Confucius was the 6th day of the fourth month of the Gengzi dynasty
Sinchou
� Jesus April 28, 2020
Abstract
Yangming Xinxue is a good medicine for treating cancer in today’s society, but good medicines also need to be used with caution. It is first necessary to be a real medicine, but it is a hypothetical medicine with similar appearance. As an empty talk number and even a fame and fortune skill, I am not obsessed with my energy. Secondly, good medicines also have appropriate methods of using them. Otherwise, it will not only cure old diseases, but will also be at risk of causing new diseases. For example, Wang Yangming’s “Unification of Knowledge and Action” aims to cut off the dangers of knowledge and action, but it is difficult to move towards marketing knowledge and knowledge. The root of “heart is reason” directly qualifies morality, avoiding the abstraction and internalization of Cheng and Zhu’s science. However, it itself does not lead to subjective ideas and overly self-responsibleliving the price of one month. Yangmingxin and Chengzhu cognition should be regarded as two different techniques within Confucianism regarding the cultivation of time. One is to look for the direction of morality from the inside, and through the process of self-cultivation and cultivation teaching such as studying things, learning knowledge, and learning Taoism, we should understand the broad principles, and use this to in-ground and progressively explore the Taoist mind and shape itself. The other is to find the noise and controversy around the inner heart of an individual. To achieve self-discipline in morality, by respecting virtue, directly discovering one’s own conscience and achieving enlightenment. These two techniques are suitable for the majority of people and the other is more suitable for those with sharp roots. The medicine that Wang Yangming, who was partially produced by Cheng and Zhu, was positive for the treatment of science. To describe Yangming’s medicine as curing all diseases, it is generally considered to be a high-level Yangming study, but it is actually the biggest harm to it.
Keywords: Yang Mingxue; unity of knowledge and action; mind; theory; Zhu Xi; Zhu Wang are different
In recent years, a tide of yangxue from top to bottom has emerged in the country. In the context of the rejuvenation of Chinese civilization, Yangming Xinxue, who was simply and hastyly criticized as “the main idea of the mind”, has been awarded the reputation. Yangmingxin learned that this treasure of Chinese civilization has created its glory from the beginning and gained the opportunity to be widely used in society and life.
Teacher Xu Jialu, teacher, said in the “China Yangmingxin First Cen Ling Forum” in October 2016, “Yangmingxinxin is a reality for treating cancer in today’s society. Things are indeed like a dream – the beekeeper failure of Ye Qiuguan, a good medicine.” This phrase is savored. First of all, Yangming Xinxue has a lack of self-responsibility for the civil civilization formed by the weak Chinese civilization due to its weak Chinese civilization. It has a grand meaning for the self-perception and self-responsible subjectivity of the Chinese civilization from the beginning. For individuals in the contemporary society who are transformed, enchanted, and various traps, it is also a Dingshen Pill, allowing people to resist the conflicts of the outside world and hold on to their inner confidants; for the separation of knowledge and actions and the consistency of words and deeds, it is a straightforward surgery knife, which hits the point of time. In fact, China has been challenged since modern times, and in the face of this challenge, contemporary Chinese thinkers have long discovered that wise mind is a powerless support, and many of them even believe that the Tao of Chinese civilization can be rebuilt from this. In Jin Lin’s view, since modern times, Chinese Confucian thinking schools such as Kang Youwei, Zhuo Sitong, Liang Qichao, Zhang Taiyan, Liang Shuming, Xiong Shili, and Ma Yifu have formed a modern mind-based thinking main line. Of course, we can also add more Confucian scholars and their post-sects who are more recent than Mou Zongsan.
Comparing Yangmingxin to a good medicine can also lead to deeper meaning. The first requirement for using medicine is to use real medicine, but it is a hypothesis with similar appearance. Contemporary american philosopher McKintaire once wrote an influential book called “Whose Sensation?” What kind of justice? 》. To apply his statement, when we discuss Yangming, we also need to ask ourselves. What we are talking about is “What kind of Yangming? Which confidant?” What we need is of course the real Yangming, not as a dictator or a dictator. Once a study becomes acclaim, especially when it is supported and encouraged by the government, it will not be difficult to be popular and become a skill for fame and fortune. If you use Yangming as an empty-sided number, you will be incompatible with Yangming’s energy, because one of the most important concepts of Yangming’s mind is the unity of knowledge and action. This kind of signature Yangming is just a misinterpretation and harm to Yangming. What we need is of course a true confidant, not a business sniff of the concept of “confidant”, and stick it on one’s face to talk big. Yang Ming’s confidant is the real gold that appears after concealment. It is needed to cultivate the real world through real cultivation. According to Yang Ming’s own words, it is only achieved by “one stick, one mark, one fold, one palm of blood”. That famous and indefinite “confidant” statement happens to be a manifestation of lacking confidant.
To look at it one step further, there are also proper ways to use real good medicines. When doctors take medicine when treating a doctor, they will consider the patient’s specific condition, give medicine to the medicine, and carefully inform the patient of the dosage and attention when taking the medicine, such as whether it is necessary to avoid food, whether there is any countermeasures, etc. Especially for drugs with more intense sexual properties, you need to use them with caution. Chinese medicine’s authorization treatmentAdjust the formula based on the specific situation of each patient, and oppose simple and mechanical use of a single medicine to treat different patients. Similarly, no theory can be used as a simple formula for easy application. Confucianism says that from now on, it talks about both “traditional” and “rights”. Confucius was called “the time of sage” (Mencius 2 Chapter 2). He “has nothing to do” (安容生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生生Theories like Yangmingxin are actually a fierce medicine. They need to be properly used and not use them inappropriately. Otherwise, they will not only cure old diseases, but will be at risk of causing new diseases.
If it is said that the problem of “medicine” and “medicine” above is not so difficult to deal with, and it is necessary to carefully interpret and carefully distinguish it, then the latter, that is, the problem of “medicine” is just used, will be more difficult to grasp. In the tomorrow when the academic research and self-cultivation work is seriously broken, I am afraid that many students will not have the personal experience of Yangming Cultivation, and can provide the right “medicine” in the application of Yangming Cultivation. At most, I dare not talk about myself in this regard. This article is just looking forward to asking this question in order to attract attention. There are many aspects of alertness when promoting and using the theory of Yangming. Among them, it is particularly worth noting that the rise of the trend of the high king of the Internet is the low-level emperor. This tendency not only led to unfair evaluations against Cheng and Zhu, but also caused misunderstandings about Yang Mingxin and caused actual adverse consequences. This article discusses the differences between Wang Yangming and Cheng Xi and Zhu Xi on the relationship between knowledge and action and the problem of mind and nature, and analyzes the “pharmaceutical” characteristics of Yangming’s mind for reference.
One
One of Wang Yangming’s most famous arguments is “integration of knowledge and action.” He once criticized Cheng Zhu, “Now, we are more focused on studying things and then pursuing reasoning. This is why we focus on pursuing things without doing anything. Not only can we not be able to investigate things, but we can lose it by pursuing them. The reason why we analyze and understand them in later generations know that Chen Jubai is not quite in line with the standards of Song Wei. The behavior is divided into two parts, and the sacred learning is broken by day, and the sacred learning is more obscure, the truth starts here.” [
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