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The “Xia” integration in the era of war with regional ethnic groups
Author: Yang Shi’an
Source: “Ethnic Research” No. 2, 2020
Content summary:The “Xia” concept at age appears, and the integration of the modern Chinese and Xia ethnic groups has been marked from the “bringing” stage to the “birth” stage. The Chinese and Xia fusion of the age-war era, the mainstream opinion in the academic world is that the clan organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational organizational However, after age, regional ethnic groups are combined with “country”. The structure and development of regional countries are, on the one hand, the promotion of the integration of the Chinese and Xia dynasties, and on the other hand, they have an independent purpose, which is the national-centered ethnic aggregation. If this kind of “national” aggregation develops into a local community, it can achieve great integration of Huaxia. After age, the development of regional countries eventually did not form the local people. One of them was mainly due to the indigenous peoples who were immigrated from abroad to the Western Zhou Dynasty. The rich groups of various countries had a light view and experience in civilization, and had no way to create a national civilization to gather the people. The progress of the Chinese and Xia ties in the war of age, and the complex internal search community has not been clear about it, so it needs to further study it in depth.
Keywords: Su Xia Contemplation/Huaxia Ethnicity/Regional Ethnicity/Age of the National Age
Author Introduction: Yang Shi’an, authored by Nanjing Major Historical Academy (Nanjing 210023).
In 771 BC, the Western Zhou Dynasty was destroyed and the royal family was in power, and modern society underwent serious changes. A hundred years after Zhou Shidong’s tenure, Duke Huan of Qi established the domineering government and the concept of “Xia” appeared in the process of long-term maintenance. “Zuo Ji” published in the first year of the reign of Emperor Yan (661 BC):
The Di people attacked Xing. Guan Jingzhong said to Mr. Qi: “If you have a barbarian tiger and leopard, you will not be a sacred place; if you are in love with Xia, you will not be a sacred place. If you are a sacred place, you will not be a sacred place. The “Pian” says: “If you are not a sacred place, you will be afraid of this sacred book.” The sacred book is the same as the sacred book. Please save Xing to come from the sacred book.” The sacred person saved Xing.
“Zhuxia” is a new ethnic concept, not an old-style clan alliance, but a combination of different surnames in Eastern and Eastern countries, which means that the inter-clan ethnic concept appeared for the first time in Chinese history. The name “Xia” is called “Xia” by the Western Zhou Dynasty. The Zhou royal family called it “Xia”. “Xia” is distributed to friends Zhoushi and the country of honor. What does the Zhoushi mean? There are differences in academic circles, but one thing can be determined. The name “Xia” in Zhoushi refers to itself, and does not contain a combination of other surnames, and does not have the meaning of the name “Huaxia” in later generations. The “Xia” that appeared during the dominance of the country was the first ethnic concept of Chinese Xia that recorded the meaning of Chinese Xia in the literature. After that, in the “Zuoji”, the concepts of “Xia”, “Xia” and “Xia” appeared repeatedly, and at the same time, the concept of distinguishing between Hua and Yi appeared. It can be confirmed that the Huaxia thoughts of later generations,This is how it starts. ①
The self-identification and naming of the Huaxia ethnic group began in the age of “Xia”. This is a process of modern China’s long-term integration of the system, and began to self-identify by age. If compared to the development of life and life, the previous long-term evolution was birth, and the “Xia” regarded the same as the birth of the ethnic group, and the Chinese and Xia people formed the Chinese nation, which was based on this unified country of the Qin and Han Dynasty.
As for the problems of the Chinese and Xia structure in the war in the country, the academic community has published some research results. Mainstream opinions believe that the distortion of the blood clan ethnic group to the earth clan ethnic group is the basic path formed by the combination of the Chinese and Xia dynasties after age. But in the history of assessment, I found that the problem was reckless. In the process of the blood clan organizational interpretation from age to war, the structure and development of regionalized groups were of course the driving force of the formation of Huaxia, but it had its own independent meaning. The regional group and the Chinese group have both a supportive side and a discrepancy. The final historical trend is that the regional group with “country” as the middle has not developed sufficiently, and the integration of the Chinese and summer groups will gradually be formed. However, the complex relationship and extended problems have not been fully recognized by the academic community so far. This article explores this problem and hopes to have a new assessment of the meaning of the “regionalization” ethnic structure of the era of Huaxia, and also hopes to arouse the academic community’s recognition of the age of “Xia”.
1. Problems of regionalization paths formed by Huaxia
There are many discussions in the academic community and differences in opinions. Some people believe that the Chinese and Xia ethnic group was formed in the Xia Dynasty, and some people believe that it was formed in the development process of the Xia, Shang and Zhou dynasties. Some people believe that it was in the war. But there is a big difference in the academic community in the country, which is the formation of the Chinese and Xia tribes, which is the transformation from the clan blood society to the regional society. Several representative statements: Tian Ruizhou’s “History of the Pre-Qin Dynasty” led to the fact that the Xia and even before the Xia Dynasty. When talking about the process of the formation of the ethnic group, he believed that although the ethnic group and the country were different, they had close ties. “The ethnic group and the country were both based on the ground. Therefore, the process of the development and evolution of the blood relationship as the earthly relationship is not only a process of the formation of the country, but also a process of the formation of the ethnic group.” ② Wang Jinghan, editor of “History of the Chinese People’s Clan”, led the development of the mutually reunited dynasties of Xia, Shang and Zhou dynasties, which is the process of the formation of the Chinese People’s Clan. At the same time, he believed that: “The most prominent feature of the formation of the Chinese people from tribes and tribal alliances is the emphasis on blood. The people who are responsible for the transformation of the body into the body with ground as an important reason. That is, the stable people of the ethnic group have a cooperative area of life and activities. “③ These two influential ethnic history, on the composition of the Chinese and Xia ethnic groupWhen should we understand differences, but we all believe that they are related to modern dynasties and are based on earth groups.
Shen Changyun published the article “The Origin and Construction Process of the Chinese and Xia ethnic group” in 1993, which has a more specific exploration of the Chinese and Xia ethnic group’s structure in the process of regional transformation. Shen Wen believed that the formation o
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